Sex scenes are, as one would expect, almost always the focus of porn films, but – especially in the the heyday of story porn and artistic/experimental porn, the 1970s, when many porn films truly were films – there were a large number of notably interesting non-sex scenes present in what was being produced. Sometimes these sequences were lead-ins to sex scenes. Sometimes they served to advance the film's narrative, or flesh out a character or an interpersonal dynamic, or talk about gay life and relationships and communities of the era. Sometimes they are notable because they capture something that is historically interesting. Following are several examples from the Bijou collection.
 

Main character Hank (Coke Hennessy) goes for a stroll with a package he picked up on his way to deliver it to its recipient, the man with whom he recently got involved. In the park, he sees a woman wearing all red dancing and The Lady in Red suddenly comes on. He joins her in dancing for a brief, goofy moment. He then sits on a park bench and unwraps the package. Inside is a large print-out of a cover of The Advocate featuring a photo of two men taken by his lover. As Hank studies this photo, it comes to life and we see the men (Tim Clarke and Jeffrey Etting) perform a gorgeously choreographed nude dance number set to an operatic David Earnest score.
 

In several sequences from Casey Donovan's first film (shot before but released after The Boys in the Sand), Casey speaks to his fairy godmother, Wanda Uptight (also played by Donovan, in drag), who has appeared in the mirror to give him some harsh, but insightful advice on his habits and love life (or lack thereof). Wanda first appears after Casey wakes up by jerking off in bed unsatisfactorily, then sings to himself in the bathroom as he washes down a series of vitamins with a swig of Southern Comfort, lights a joint, stares hard at his reflection, and shouts “Faggot!” at himself. Wanda appears over his reflection, startling him, and she dishes out some tough love, chewing him out for not taking care of himself, chasing cock constantly, and not knowing what he really wants. Their very clever dialogue, expertly delivered by Donovan, is both funny and incisive, representing Casey's internal conflict around love, sex, and self-acceptance. (“Anybody who can wash down raw liver substance and vitamin B complex with Southern Comfort is depraved!” “Three nights a week in a Turkish Bath! You'll dehydrate yourself!” “No one digs anyone. It doesn't matter if it's number one or two thousand and two – where does it lead?”)
 

 

An American man, Adam (Michael Hardwick), and a French man, Yves (Marcus Giovanni), play mysterious sexual mind games throughout their brief, but intense, Parisian love affair, including the rule, enforced by Yves, that they may never know each other's names. The sights of Paris are a fascinating backdrop, but the most surprising and historically notable moment in the film comes when Adam recounts an incredible time when he saw Greta Garbo from the window of his apartment. Director Peter de Rome accompanies this story with the actual last-known footage of Garbo, herself, shot from his own window on super 8 film.
 

Garbo in Adam and Yves

 

Closeted truck driver, Joe (Garry Hunt), falls hard for ballet star Ivan (Henk Van Dijk) early in their ill-fated affair, but is intimidated by Ivan's talent, fame, wealth, and gorgeous physique. Ivan belongs to a world where he can comfortably be out and Joe does not. Ivan lives in an expensive apartment and gets fancy Dutch music boxes delivered to his vacation home; Joe gets drunk in a blue collar bar in the rumpled suit he wore to go see Ivan perform in the ballet (which he was too proud to let Ivan get him into for free) and is heckled for being gay by his buddies. Totally wasted after a night at the bar, Joe calls Ivan, who is irritated with him, then shows up to Ivan's apartment anyway. He changes Ivan's radio from a classical station to something faster with saxophone, saying he wants to dance, groping Ivan, and complimenting his beautiful body. Ivan pushes him away and Joe, hurt, mocks Ivan as insists he is a good dancer, too, and proceeds to do a drunken, sloppy strip tease in Ivan's living room, dropping pieces of his suit on the floor, smirking, sniffing his own sock, and finally pretending to drink out of his shoe while sprawled across Ivan's floor. All the while, Ivan ignores Joe and plays solitaire.
 

 

L.A. Tool & Die (Joe Gage, 1979): Fight scene, Vietnam flashback, work/getting to know you montages

Joe Gage's L.A. Tool & Die is full of strong character-building sequences. Early on, we see the hero, Hank (played by Richard Locke), hanging out in a gay bar and trying to cruise a handsome stranger (Wylie, played by Will Seagers). In the bathroom, Hank runs into a homophobic man who works for the bar owner. The man calls Hank a cocksucker, to which Hank grins and calmly responds, “You'd better believe it. The only thing I like better than sucking cock is kicking ass.” He tosses the man out of the bathroom and roughs him up a bit. The man, no match for Locke, runs away as Locke smirks, having not even gotten worked up or broken a sweat.

In a later scene, Wylie is taking a break from his cross-country drive to walk along the beach at sunset. In a close up, we see that he's crying. Gage cuts to a flashback of a younger Wylie in Vietnam, holding his dying lover in the battle field. His lover tells Wylie that he doesn't think he's going to make it and that he must promise not to forget him, but also to love somebody else some day.

Near the end of the film, Hank and Wylie reunite when they both get jobs at L.A. Tool & Die. Hank learned that Wylie was traveling there for work and decided to do the same. Two beautifully-cut montages and a dialogue sequence show the two men getting to know each other while working and taking breaks together. Wylie appreciates Hank being patient with him; he has been reluctant to get involved with anyone, but is clearly warming up to Hank. Throughout the film, Locke imbues Hank with an easy, warm sort of charm and a sexy, confident swagger and Seagers gives Wylie both a sweet, shy vulnerability and a quiet strength. The two men have enormous chemistry and the actors and characters compliment each other well, their connection and relationship feeling believable.
 

 

Wanted: Billy the Kid (Jack Deveau, 1976): I'll Be Your Mirror

New Yorker Billy (Dennis Walsh) is an unsuccessful actor and quite successful hustler. Between memorizing lines and gossiping with his friend (Megan Ross), seeing tricks, and exercising, Billy takes a quiet break to smoke a joint and listen to a song. It's a slow, folky original composition (“I'll Be Your Mirror” - lyrics by the film's writer, Moose 100, and music by Hand in Hand Films composer David Earnest) and the camera is fixed on Billy throughout its duration, as he sits, contemplative, smoking, listening, and occasionally mouthing along to the lyrics. He is broken out of his reverie by a phone call from a regular, and they swap some elegant dirty talk.
 

 

Confessions of a Male Groupie (Tom DeSimone, 1971): Party scene

This early Tom DeSimone film is possibly the ultimate hippie porn, focusing on a community of friends in Hollywood and their love of sex, drugs, and rock 'n' roll. Barely a sex film and more of a portrait of the era, the movie soaks up the atmosphere of the time and place as The Groupie (Larry Danser) moves to the area from a small town, becomes best friends with party girl Sweet Lady Mary (Myona Phetish), and cruises the members of a rock band (The Electric Banana). The climax of the film is a wild party sequence starring a large number of friends and acquaintances of DeSimone's. The attendees – all genders covered in glitter and sequins – laugh, smoke joints, swing on an indoor swing set, playfully horse around and wrestle, cuddle, embrace each other, and dance. The crowd includes a trans couple who were the subjects of two Penelope Spheeris short documentary films (I Don't Know and Hats Off to Hollywood).
 

Jennifer and Dana in Spheeris' Hats Off to Hollywood

Even with its surprising turn into a cautionary anti-drug film (after the wild hedonism of the rest of its run time), Confessions of a Male Groupie – and this sequence in particular – is a fascinating document of a real community of queer friends and lovers in the early '70s.
 

 

You can find all of these movies (except for L.A. Tool & Die, though some scenes from it are available in our compilation, The Best of Richard Locke) on DVD at BijouWorld.com and streaming at BijouGayPorn.com.

"It started with the thought that gay films had been made in various forms, but that they hadn't yet tackled the horror genre," starts celebrated gay porn auteur Peter de Rome's write up on his truly unusual 1976 horror/porn hybrid, The Destroying Angel - an entertaining, disturbing, and hallucinatory film about Catholicism, sexuality, doppelgangers, and psychoactive mushrooms. "Almost at the same time came the idea to write a story about twins - one that had been lurking in the back of my mind for a long time." 
 

British filmmaker Peter de Rome, who passed away in 2014, was the subject of a recent documentary, Peter de Rome: Grandfather of Gay Porn. His work, which is both avant-garde and explicitly gay and erotic, has been recognized by the British Film Institute and written about extensively in recent years. Working primarily in New York City in the early days of hardcore, de Rome made two features (the fascinating 1974 film Adam and Yves, shot in Paris and featuring the last known footage of Greta Garbo, along with The Destroying Angel), and a number of short films. 

Eight of his shorts made between the years 1969 and 1972 (notably, the well-known "Underground," which depicts a real sex scene shot on an active NY subway train) make up the collection The Erotic Films of Peter de Rome, released by Hand in Hand Films.

Hand in Hand also released his two features and included a few more of his short films in their compilations In Heat and Private Collection. 
 

De Rome was an atypical pornographic filmmaker, largely because he had little interest in the straight-forward depiction of sex or the conventions of pornography. Rather, he was interested in exploring a more multi-dimensional look at sexuality through his filmmaking. "My feeling is for eroticism. And that, for me, is 'leading up to the sex.' Once you're at the sex stage it can quickly get terribly boring," he told HIM Magazine. "For me, a lot of the arousal is in the mind and the imagination. That is what really turns me on. Most of my ideas, therefore, are concerned with how we get there." 

By chance, I happened to read John Allegro's fascinating study, The Sacred Mushroom and the Cross, that seeks to equate Jesus Christ with a mushroom, the Amanita Muscaria. This, in turn, led me to R.G. Wasson'sSoma: Divine Mushroom of Immortality, which traces the same mushroom to the Soma plant in the ancient Rig Veda of India. The whole incredible story seemed to me to be a natural for erotic treatment. But how to blend the two ideas together? 

I sat down at the typewriter and looked up at the painting hanging on the wall before me. It could have been a portrait of myself, except for the way he was clothed and the caption underneath: Edgar Allan Poe. Was this a sign? Maybe, but inspiration eluded me. So I went back to his stories and, sure enough, there was the answer. 

Peter de Rome in front of a portrait of Edgar Allan Poe
"William Wilson" provided just the sort of structure I was looking for with one important change: the twins became one troubled young man and his alter ego. A few scenes in the film are direct parallels to the story, but mostly only the structure is retained. 

And then, because of the religious aspect of the mushroom story, it seemed logical to make the principle character a young priest, sorely tempted beyond his means to resist. 


The urination scene derives from the hypothesis that the sacred plant called the Soma in the Vedic culture was, in fact, a hallucinogenic mushroom, a plant with miraculous inebriating virtue, enjoyed both by the peoples of the Valley of the Indus and the cattle they tended. The juice of the Soma had a similar intoxicating effect on the animals, and is excreted still in its purest form in the urine, only to be ingested once more by the peasants. This way they could stay high for days! 


Small wonder that the sun became a compelling metaphor for the gleaming red-topped mushroom, and the urine its golden rays: 

Pass on me the flowing Soma
Divine Inebriant - Holy Water 

Urinate your juices on me
Fruit of my esoteric dreams 

Hari Krishna - Flaming Fungus 

Spill yourself onto the belly of Indra
Penetrate my entrails, enter into my heart
O Soma juice, light of the sun. 

The Destroying Angel was hardly first time de Rome tackled religious themes in his films - this seemed to be a particular fascination of his. Adam and Yves features a masturbation sequence (starring Bill Eld, also of The Destroying Angel) in a chapel and two films in The Erotic Films of Peter de Rome, "The Second Coming" and "Prometheus," also come to mind. "Prometheus" (also with its obvious mythological connections) focuses on a man who is used and abused by a group of men, ushered into the room by a figure who resembles Christ. "The Second Coming" starts off as a lark, as two men (one played by Peter de Rome, himself) travel across Europe, collecting clues that lead them from city to city. One of them men winds up in an old village, where he wanders into a cathedral. A group of men are huddled together inside, looking at what initially appears to be a large crucifix on the wall in front of them. However, the figure on the cross moves - it is not Christ, but a live nude man mounted there, who ejaculates, hands free, all over his own torso. 

The sexuality depicted is complicated, conflicted, anguished, compulsive; the priest character's internal struggle, rooted in religion and made terrifyingly manifest by way of hallucinogens, the source. Psychological and emotional concerns are primary within the sex scenes and the sex scenes do not function as durational necessities but, rather, they serve asthe narrative and as the method of conveying the thematic material, helping to make every moment of the film thoroughly watchable as a piece of cinema.