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Jul 16
2010
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Ann Landers: The sage of masturbationPosted by Scott Grunow in newsfeed, humor, gay sexuality, gay history, blog, article |
Who would have thought your "bubby" or "granny" or "nana" would condone masturbation? Much less even say the world, or even think about that "act" (definitely sinful "self-abuse," and so much more secret than that dreaded yet sinless marriage act that in order to endure one "should close one's eyes and think of England"). Everyone's Jewish grandmother, Ann Landers, whose popular columns often mirrored changes in social attitudes and norms, took a progressive stance in the late 70s.
By that time, the medical and psychological experts has pretty much adopted less judgmental and restrictive views about something that everyone, especially males, did. Anyone who denied pulling his pud ever would pretty much be outed as an obvious liar. Still, even if the more intellectually sophisticated classes would come to believe that masturbation was a healthy, even spiritual practice, most Americans could honestly call it the "act everyone does but no one speaks of." (Like the "[homosexual] love that dares not speak its name?".) Thus, as late as 1993, Ann, by that time an iconic figure in American culture, citing experts to back up her views, felt the need to really tell Americans to "wake up and smell the coffee" on this issue. 
Dan Platt in an article on Chuck Renslow, published in 2005 for the Loyola Phoenix proclaimed, "Chicago is the 'leather man' capital of the world." A brief survey of Chuck Renslow's accomplishments, one could argue, is a mirror of gay history and culture in the late 20th and early 21st centuries and its series of transitions from the private closet to public community activism to historical awareness.
Little David offered detailed coverage in its feature "Looking Around" (the title hinting at 1970s gay cruising activities perhaps?) of practically every gay activity going on cross-country. Most gays at that time socialized in bars, gay discotheques, bookstores, and bathhouses in gay "ghetto" sections of large cities, and one notes a plethora of drag contests (perhaps throwbacks to the days in the closet?), cabaret acts, buffets, as well as, on a smaller scale, meetings by what were then new gay activist groups. The overall impressions one obtains is a really open, let it all hang out (literally, out of one's short shorts or tight Levis) fun time. The gay world was dancing, and in hindsight, the dance was tragically cut short.
GAY HISTORY IN EIGHTEENTH CENTURY BRITAIN
Many argue, or perhaps the issue isn't even really arguable, that gay culture is pre-AIDS and post-AIDS. In the newly liberated atmosphere of the 1970s, before AIDS, the bathhouses literally exploded in power and scope, but their growth wasn't only a result of sexual release. They were an integral part an increasingly "out" subculture that was just defining and redefining its unique norms and boundaries, but also, because of that subculture's heady freedom, subject to physical, psychological, and social dangers.
Weider oversaw a bodybuilding empire; himself a bodybuilder, he produced a wide array of physical culture products ranging from barbells to protein supplements. His magazines devoted much space to advertising these products as well as the usual how-to health features and coverage of contests. Weider had already hired the homosexual Lon Hanagan as a staff photographer (the October/November 1944 issue features many photos by Lon), perhaps looking to emphasize more fully the artistic quality in the magazine's photographs of nearly nude muscle men parading in skimpy posing straps and posing with poles. Quaintance had studied photography with Lon; some form of connection with Weider then occurred, and by 1947 Quaintance had become the art editor for Weider's magazine.
Bonomo was a straight physical culture/self-help guru with a penchant for the flashy (he worked a stuntsman in Hollywood). How Bonomo met Quaintance is unclear (perhaps a Hollywood connection?), but Quaintance is billed as the "art director for Bonomo Cultural Institute Publications." Even more interestingly, Bonomo (perhaps Quaintance had a hand in its ideation, given his background as a hairstylist), certainly seemed to know much about women's dress and social interactions with both other women and men, as he published books in the Bonomo Library of Beauty and Charm with titles like Beautify Your Bust Contour, Become a More Popular Hostess, and How to Wear Your Hair.