BijouBlog

Interesting and provocative thoughts on gay history, gay sexual history, gay porn, and gay popular culture.

Cock Heads: Which Head Are You?

 


When I first started working here a long time ago, I reviewed porn. One of my challenges was to not only find different words that mean cock, but to actually describe cocks specifically in terms other than size (of the lack thereof). What I found interesting was the diversity of cock heads, yes, the head, as in giving head.

Some guys got what some often call a "rocket cock." The head of the cock is smaller than the shaft, so the cock just tapers off to the tip. The guy can't retract his foreskin, so it looks like a big tube of skin. Apparently, what could be called the “rocket head” appears in uncut guys, not cut guys.

Mushroom heads are noticeably wider than the shaft.

Helmet heads are closer in girth to the rest of the cock.

Arrow heads are shaped like a spade in a deck of cards and come to a point.

And blunt heads are more like a battering ram; the head is squatter and not as long as other types, although it could still be a big head. It's just that proportionally it is not as long as it is wide

I got this illustrated diagram from a website called “bro-bonding” of the varying types of dicks and cock shapes:
 

Types of Dicks Chart
[A] – Head to shaft ratio
[B] – Head shape
[C] – Shaft uniformity/change in size/shape
[D] – Shaft hairiness
[E] – Veiny-ness/smoothness
[F] – Lateral (sideways) curvature
[G] – Circumcision vs. non-circumcision and amount of foreskin
[H] – Length
[I] – Girth (circumference)
[J] – Up/down curvature

 

Note there appear to be three types of cock heads. Also note the measurements are based on the hard dick, not the soft dick.


What is also interesting is this site is ostensibly a straight site. But then, perhaps, all men are at heart little boys who like to compare their weenies.

 

Now, let's look at Al Parker's cock specifically. What type of head does he have? Seems like a mushroom one to me, and based on the size of his cock, that means one big head to take.

 

b2ap3_thumbnail_alparkercock.jpg

 

For more cock heads and men giving head, stream scenes at www.bijougayporn.com.


 

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So Long, Farewell ...

The Bijou Theater, the oldest consecutively running gay porn movie theater and sex club in the United States, officially closes its doors on September 30, 2015, at 9 a.m.

 

Bijou has become an icon representing that time in gay history, the 1970s, where gay men, long hidden in the shadows, emerged as both liberators and the  liberated. The nonstop mansex party had begun.

The AIDS crisis of the 1980s threatened to turn the lights out for a community still struggling with its identity, but it regrouped and continued its fight for justice,  focusing now on political and social equality and confronting directly the new Religious Rights and its allies, culminating in the historical SCOTUS ruling that  legalized same-sex marriage throughout the United States.

Even though the lights will literally go out and the music turn off at the Bijou Theater next week after 45 years, remember that the sexual freedom Bijou represents ultimately transcends a physical location.

The next time you find the right guy with whom to enjoy the hottest mansex, think of the Bijou and what Dorothy said at the end of The Wizard of Oz, “But it wasn't a dream. It was a place. And you and you and you - and you were there. But you couldn't have been, could you?...No, Aunt Em, this was a real, truly live place. And I remember that some of it wasn't very nice, but most of it was beautiful.”

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Whatever Happened to LGBT Bookstores?

On June 8, 1974,the Lambda Rising Bookstore opened its doors in Washington, D.C., with a stock of three hundred titles and average sales of about $25 a day.


By 1987, it had opened a second store, established a thriving mail-order business, offers more than twenty thousand titles, and has annual sales of $1.5 million.

“We really didn't expect it to make any money,” said owner Deacon Maccubbin in retrospect.

Maccubin opened up a second store in Maryland in 1984, but it closed in the spring of 2008, as part of the trend toward LGBT bookstore (in fact, practically all brick-and-mortar bookstores) closures in the early 21st century.

Lambda did try to save one famous LGBT bookstore: The Oscar Wilde Bookshop, the United States' first gay and lesbian bookstore. Craig Rodwell in 1967 at 15 Mercer Street in Greenwich Village, later moving to the corner of Christopher and Gay Streets in Manhattan. Lambda Rising got the store going on again financially, but then sold it to the long-time manager.
 

 

Other famous LGBT bookstores that have closed include A Different Light in Los Angeles and San Francisco and Giovanni's Room in Philadelphia.

Specifically, Maccubbin announced in 2009 that his stores would close in 2010. He said:

The phrase 'mission accomplished' has gotten a bad rap in recent years, but in this case, it certainly applies. When we set out to establish Lambda Rising in 1974, it was intended as a demonstration of the demand for gay and lesbian literature. We thought ... we could encourage the writing and publishing of LGBT books, and sooner or later other bookstores would put those books on their own shelves and there would be less need for a specifically gay and lesbian bookstore. Today, 35 years later, nearly every general bookstore carries LGBT books.

 

What “general bookstores?” In Chicago, I've witnessed the disappearance of Kroch's and Brentanos, Crown Books, Barnes & Nobles, Barbara's Bookstore (where I bought my first gay book, The Sexual Outlaw by John Rechy) and Borders. Unabridged Books, a local (now it's trendy to be local) icon, in the Boystown area still thrives, but it is not exclusively LGBT, but does carry quite a bit of stock in that area.
 

Are brick-and-mortar bookstores, or gasp, even books, now a thing of the past, like rotary phones, local savings and loans, and milkmen?

Some might argue that the medium of print has evolved into diverse, flexible, electronic formats such as Kindle and will continue to evolve. But I think there's a deeper message here, and to understand it, we need to go back even further, before the days of gay liberation.

I was reading on the precarious faculty blog site (which calls itself an online reading room) that workers' reading and education tradition include Mechanics' Institutes (1800) and Reading Rooms in union halls. Dorothy Day's February 1940 Day by Day column in The Catholic Worker specifically mentions the reading rooms in every union she visited. Samuel Gompers' cigar rollers even voted to have a member on the clock read to them as they worked!


Imagine! Someone reading to you as an adult, not a child! And at work!

 

Now, in the monasteries and convents up to the days before Vatican II, as part of the religious discipline, someone would be assigned to read while the monks and nuns ate meals in the refectory. (I can't fathom something comparable happening in today's virtual offices!)

The experience implied that language was something that was savored patiently, like a gourmet meal or a good sex scene with a partner willing to go beyond slam, bang, thank you ma'am. Whether you experienced it reading out loud or silently, the act was both individual and communal.

In the past, going to a bookstore meant you were both browsing alone but also doing it physically, in a public place where you could, without incurring suspicion, hang out for hours. Going to a LGBT bookstore implied you were also part of a community of shared values, and you not only showed your affinity my physically hanging out there, but also by purchasing a physical source of knowledge and values and taking it into your home environment. Even if you had to hide the book or magazine, it became something sacred because it was taboo, and thus a tangible, living connection with the deepest part of your identity.

Social media is fast and convenient and works wonders to connect others with shared values in crisis situations, but what bothers me about it is that the word element gets lost: the word as both language and also something that a live person embodies in an “I-Thou” dialogue. Kind of like Judaism's idea of the Torah as the eternal voice of God or the Christian theology of the Word made flesh. Something that needs more than a tweet or a non-verbal instagram to express.

 

Joan Didion predicted something this dynamic would happen in her study of the 1960s counterculture, Slouching Towards Bethlehem, where she decried that the reliance on images and quick fixes (slogans like" All You Need Is Love") to complex problems, caused a loss of critical thinking: “The ability to think for one's self depends upon one's mastery of the language.” 

In those 1960s, feeling groovy meant you needed to “slow down, you're moving too fast, gotta make the morning last.” In the 21st century, where and when can you even slow down? Definitely not in a tweet. And sadly, no longer in a bookstore.


 

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What's All This I Hear About Manspreading?

What's All This I Hear About Manspreading?


Emily Litella of Saturday Night Live fame might have got this term wrong and called it something like “tanspread” or “manshead or even “sandwich spread;” I am waiting for this term to perhaps get into the Oxford English dictionary in a few years.

So what is it? Is it a noun, a verb? Animal, vegetable, or mineral? Bigger than a bread box? It actually could be all of these.

Here's a pic which shows, not tells, what it is, and it mostly takes place on the subway or other forms of public transportation, perhaps making it a more urban image:

 
Essentially, the posture takes up too much space on a seat, and those who complain about it tend to be women. Some women tend to see it as showing a basic lack of consideration among males (I totally agree), and some even see it as an assertion of male privilege and its accompanying sexual dominance (well, that depends … )


Even the conservative National Review, despite its biases and nasty overgeneralizations about feminism, satirized (I would hope this is the case) some more extreme reactions to this posture. The article is actually more upset that “big government” would intervene even to the point of arresting someone(?!).

 

Yet, how dare a municipality put up a sign reminding people (in this case, mostly men) to just be more considerate of others on public transportation. And not just manspreading, but loud headphones and backpacks and other luggage and staring into phones and thus not watching where one is going while entering and exiting ...

The fact is, both sexes use specific body language to assert dominance; in the case of guys, such dominance usually involves taking up space, marking territory, as it were.

Manspread is one of those postures, as is the hands on hips or arms akimbo one. The latter also indicates readiness (sports players often stand this way waiting for action in a game) as well as dominance, and some studies have revealed that African-American women will also use this pose to show disagreement or even disgust.

Have I noticed this pose? Yes, of course, because who at gay men isn't looking for a seductive bulge? A gay man thus might interpret this pose differently, as a sexual come-on, however unconscious. But does a gay man interpret the accompanying power dynamic differently?


I could see this particularly pose as actually more submissive than dominant. The cock is open for play. And for those BDSM-inclined guys, open for cock and ball torture. In a pansexual BDSM scene, a dominatrix might want this pose so she could squeeze the guy's cock and balls. I even coined a term called “slavespread;” a sub bottom slave would sit this way, hands behind his back, cock and balls exposed.

I don't want to suggest that everyone should thus enjoy manspreading. There's a time and place to get horny, be it a dominant, submissive or mutual interaction. Move your legs. Let someone else sit next to you. Well, in the case of a gay man, that action might end up becoming an even more intimate proposition.

b2ap3_thumbnail_slavespread.jpg

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Forty Years Ago: Fred Halsted and Jack Wrangler Debuts

Forty Years Ago: Fred Halsted and Jack Wrangler Debuts

In the spring of 1975, states were repealing sodomy laws, though on April 12 the Arizona House passed an emergency measure to ban same-sex marriages, and the Colorado Attorney General ruled such marriages were illegal too.


Despite these setbacks the gay liberation counterculture was in full swing, despite so many setbacks, and the gay porn industry, at that time a major outlet for expressing openly (and often artistically) gay men's sexuality, was flourishing in its film to movie theater format.

 

For example, on April 30, Fred Halsted's film Sextool came out. Its definitely experimental approach - which involved surrealistic imagery, BDSM sex, and disjunctive editing - turned off rather than on many reviewers, but it did get a write up in the mainstream press. Variety actually claimed Halsted was “the Ken Russell of S & M homoerotica.” Bijou's review is here.

On May 19, Jack Stillman made his debut as Jack Wrangler when he performed a striptease on cowboy gear at the Paris Theater in Los Angeles. He was dressed like a cowboy. He took his surname from those cowboy jeans that really show off a cute ass, of course.

 

Later that year, he starred in his first gay porn film, Ranch Dudes, a 15-minute loop where he jacks off his big member in a corral. He must have really been into that cowboy look early in his career. We have remastered an edit of this loop, calling it Cowboy, in our Magnum Griffin 14 compilation.

 

Here at Bijouworld.com and Bijougayporn.com (where both of these titles can be found) we are dedicated to the preservation and dissemination of key artistic mediums that shaped and continue to shape gay sexuality.

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